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I grow in spirit and leap for joy and shake off my years and my blood runs warm again, whenever I understand, from your actions and your letters, how far you have outdone yourself; for as to the ordinary man, you left him in the rear long ago.  If the farmer is pleased when his tree develops so that it bears fruit, if the shepherd takes pleasure in the increase of his flocks, if every man regards his pupil as though he discerned in him his own early manhood,—what, then, do you think are the feelings of those who have trained a mind and moulded a young idea, when they see it suddenly grown to maturity?\n\u003C/p>\u003Cp>\u003Cstrong>2.\u003C/strong> I claim you for myself; you are my handiwork. When I saw your abilities, I laid my hand upon you,\u003Csup data-footnote-reference=\"1\">1\u003C/sup> I exhorted you, I applied the goad and did not permit you to march lazily, but roused you continually.  And now I do the same; but by this time I am cheering on one who is in the race and so in turn cheers me on.\n\u003C/p>\n\u003Cp> \u003Cstrong>3.\u003C/strong> “What else do you want of me, then?” you ask; “the will is still mine.” Well, the will in this case is almost everything, and not merely the half, as in the proverb “A task once begun is half done.” It is more than half, for the matter of which we speak is determined by the soul.\u003Csup data-footnote-reference=\"2\">2\u003C/sup> Hence it is that the larger part of goodness is the will to become good.  You know what I mean by a good man?  One who is complete, finished,—whom no constraint or need can render bad. \u003Cstrong>4.\u003C/strong> I see such a person in you, if only you go steadily on and bend to your task, and see to it that all your actions and words harmonize and correspond with each other and are stamped in the same mould.  If a man’s acts are out of harmony, his soul is crooked.  Farewell.\n\u003C/p>","html",[580,582],{"id":23,"content":581},"A reference to the act (\u003Ci>iniectio\u003C/i>) by which a Roman took possession of a thing belonging to him, \u003Ci>e.g.\u003C/i>, a runaway slave,—without a decision of the court.",{"id":55,"content":583},"\u003Ci>i.e.\u003C/i>, the proverb may apply to tasks which a man performs with his hands, but it is an understatement when applied to the tasks of the soul.","On a Promising Pupil",[586,592,597,602,607,611,615,619,623,627,631,635,639,643],{"topicId":207,"slug":587,"name":588,"score":99,"scoreScale":589,"pullQuote":590,"relevanceNote":591},"virtue-and-the-good-life","Virtue & the Good Life","llm_1_5","One who is complete, finished,—whom no constraint or need can render bad.","Explicitly defines the good man as complete and finished, resistant to constraint—directly addressing virtue and the good life as the core theme.",{"topicId":131,"slug":593,"name":594,"score":95,"scoreScale":589,"pullQuote":595,"relevanceNote":596},"control-and-acceptance","What Is in Our Control","“What else do you want of me, then?” you ask; “the will is still mine.” Well, the will in this case is almost everything, and not merely the half, as in the proverb “A task once begun is half done.” It is more than half, for the matter of which we speak is determined by the soul.","The passage emphasizes that the will (what is in our control) is nearly everything in becoming good, making it central to the discussion of personal agency.",{"topicId":243,"slug":598,"name":599,"score":95,"scoreScale":589,"pullQuote":600,"relevanceNote":601},"duty-and-society","Duty, Friendship & Society","When I saw your abilities, I laid my hand upon you, 1 I exhorted you, I applied the goad and did not permit you to march lazily, but roused you continually.","Describes a mentor-student relationship and the obligations involved in training and guiding another toward virtue.",{"topicId":255,"slug":603,"name":604,"score":95,"scoreScale":589,"pullQuote":605,"relevanceNote":606},"practice-and-progress","Practice & Progress","I see such a person in you, if only you go steadily on and bend to your task, and see to it that all your actions and words harmonize and correspond with each other and are stamped in the same mould.","The passage emphasizes steady progress, ongoing training ('go steadily on'), and the gradual development of virtue as a continuous practice.",{"topicId":235,"slug":608,"name":609,"score":55,"scoreScale":589,"pullQuote":74,"relevanceNote":610},"tranquility","Tranquility & Contentment","Some connection to peace of mind through virtue, but not the primary focus.",{"topicId":147,"slug":612,"name":613,"score":55,"scoreScale":589,"pullQuote":74,"relevanceNote":614},"time-and-the-present","Time & the Present","Some reference to moving steadily forward ('go steadily on') but not about living in the present moment.",{"topicId":215,"slug":616,"name":617,"score":55,"scoreScale":589,"pullQuote":74,"relevanceNote":618},"desire-and-self-control","Desire & Self-Control","Some implicit connection to discipline ('bend to your task') but not about restraining appetite or bodily cravings.",{"topicId":231,"slug":620,"name":621,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":622},"adversity-and-hardship","Adversity & Hardship","No discussion of enduring pain, illness, or misfortune.",{"topicId":23,"slug":624,"name":625,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":626},"death-and-mortality","Death, Grief & Impermanence","No mention of death, grief, or impermanence.",{"topicId":151,"slug":628,"name":629,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":630},"nature-and-the-cosmos","Nature & the Cosmos","No reference to the natural order, logos, or the cosmos.",{"topicId":175,"slug":632,"name":633,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":634},"judgment-and-perception","Judgment & Perception","No discussion of impressions, assent, or how the mind judges external events.",{"topicId":239,"slug":636,"name":637,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":638},"wealth-fame-and-ambition","Wealth, Fame & Ambition","No discussion of external goods, reputation, or ambition.",{"topicId":18,"slug":640,"name":641,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":642},"anger","Anger & Provocation","No discussion of anger, irritation, or provocation.",{"topicId":55,"slug":644,"name":645,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":646},"fear-and-anxiety","Fear & Anxiety","No mention of fear, dread, or worry.",1786704324073]