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Do you ask how the news reached me, and who informed me, that you were entertaining this idea, of which you had said nothing to a single soul?  It was that most knowing of persons,—gossip. “What,” you say, “am I such a great personage that I can stir up gossip?” Now there is no reason why you should measure yourself according to this part of the world;\u003Csup data-footnote-reference=\"1\">1\u003C/sup> have regard only to the place where you are dwelling. \u003Cstrong>2.\u003C/strong> Any point which rises above adjacent points is great, at the spot where it rises.  For greatness is not absolute; comparison increases it or lessens it.  A ship which looms large in the river seems tiny when on the ocean. A rudder which is large for one vessel, is small for another.\n\u003C/p>\u003Cp>\u003Cstrong>3.\u003C/strong> So you in your province\u003Csup data-footnote-reference=\"2\">2\u003C/sup> are really of importance, though you scorn yourself.  Men are asking what you do, how you dine, and how you sleep, and they find out, too; hence there is all the more reason for your living circumspectly.  Do not, however, deem yourself truly happy until you find that you can live before men’s eyes, until your walls protect but do not hide you; although we are apt to believe that these walls surround us, not to enable us to live more safely, but that we may sin more secretly. \u003Cstrong>4.\u003C/strong> I shall mention a fact by which you may weigh the worth of a man’s character: you will scarcely find anyone who can live with his door wide open.  It is our conscience, not our pride, that has put doorkeepers at our doors; we live in such a fashion that being suddenly disclosed to view is equivalent to being caught in the act.  What profits it, however, to hide ourselves away, and to avoid the eyes and ears of men?  \u003Cstrong>5.\u003C/strong> A good conscience welcomes the crowd, but a bad conscience, even in solitude, is disturbed and troubled.  If your deeds are honourable, let everybody know them; if base, what matters it that no one knows them, as long as you yourself know them?  How wretched you are if you despise such a witness!  Farewell.\n\u003C/p>","html",[580,582],{"id":23,"content":581},"\u003Ci>i.e.\u003C/i>, Rome.",{"id":55,"content":583},"Lucilius was at this time the imperial procurator in Sicily.","On the Relativity of Fame",[586,592,597,602,606,610,614,618,622,626,630,634,638,642],{"topicId":239,"slug":587,"name":588,"score":95,"scoreScale":589,"pullQuote":590,"relevanceNote":591},"wealth-fame-and-ambition","Wealth, Fame & Ambition","llm_1_5","“What,” you say, “am I such a great personage that I can stir up gossip?” Now there is no reason why you should measure yourself according to this part of the world; 1 have regard only to the place where you are dwelling.","Examines reputation and gossip as external indifferents; argues against measuring oneself by one's standing in the world.",{"topicId":235,"slug":593,"name":594,"score":95,"scoreScale":589,"pullQuote":595,"relevanceNote":596},"tranquility","Tranquility & Contentment","A good conscience welcomes the crowd, but a bad conscience, even in solitude, is disturbed and troubled.","Contrasts the peace of a good conscience with the disturbance of a bad one; directly about inner tranquility.",{"topicId":207,"slug":598,"name":599,"score":95,"scoreScale":589,"pullQuote":600,"relevanceNote":601},"virtue-and-the-good-life","Virtue & the Good Life","If your deeds are honourable, let everybody know them; if base, what matters it that no one knows them, as long as you yourself know them?","Argues that virtue (honourable deeds) is the true good and sufficient for happiness; external judgment matters less than inner integrity.",{"topicId":215,"slug":603,"name":604,"score":18,"scoreScale":589,"pullQuote":74,"relevanceNote":605},"desire-and-self-control","Desire & Self-Control","Mentions circumspect living and moral restraint, but restraint itself is not the main focus.",{"topicId":243,"slug":607,"name":608,"score":18,"scoreScale":589,"pullQuote":74,"relevanceNote":609},"duty-and-society","Duty, Friendship & Society","Mentions living before men's eyes and social observation, but duties and social bonds are not the main concern.",{"topicId":131,"slug":611,"name":612,"score":55,"scoreScale":589,"pullQuote":74,"relevanceNote":613},"control-and-acceptance","What Is in Our Control","Tangentially present in the idea of accepting one's position and what is observable, but not central.",{"topicId":175,"slug":615,"name":616,"score":55,"scoreScale":589,"pullQuote":74,"relevanceNote":617},"judgment-and-perception","Judgment & Perception","Touches on how we perceive ourselves and others, but not primarily about the mind's judgment of impressions.",{"topicId":147,"slug":619,"name":620,"score":55,"scoreScale":589,"pullQuote":74,"relevanceNote":621},"time-and-the-present","Time & the Present","Faint connection in the idea of living attentively, but not a focus on time or the present moment.",{"topicId":255,"slug":623,"name":624,"score":55,"scoreScale":589,"pullQuote":74,"relevanceNote":625},"practice-and-progress","Practice & Progress","Implies self-examination and ethical training, but not explicitly about philosophy as practice or progress.",{"topicId":18,"slug":627,"name":628,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":629},"anger","Anger & Provocation","Not about anger or provocation.",{"topicId":23,"slug":631,"name":632,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":633},"death-and-mortality","Death, Grief & Impermanence","Not about death or impermanence.",{"topicId":151,"slug":635,"name":636,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":637},"nature-and-the-cosmos","Nature & the Cosmos","Not about the cosmos or divine order.",{"topicId":231,"slug":639,"name":640,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":641},"adversity-and-hardship","Adversity & Hardship","Not about hardship or adversity.",{"topicId":55,"slug":643,"name":644,"score":23,"scoreScale":589,"pullQuote":74,"relevanceNote":645},"fear-and-anxiety","Fear & Anxiety","Not about fear or anxiety.",1786704324259]