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I file a complaint, I enter a suit, I am angry.  Do you still desire what your nurse, your guardian, or your mother, have prayed for in your behalf?  Do you not yet understand what evil they prayed for? Alas, how hostile to us are the wishes of our own folk!  And they are all the more hostile in proportion as they are more completely fulfilled.  It is no surprise to me, at my age, that nothing but evil attends us from our early youth; for we have grown up amid the curses invoked by our parents. And may the gods give ear to our cry also, uttered in our own behalf,—one which asks no favours!\n\u003C/p>\u003Cp>\u003Cstrong>2.\u003C/strong> How long shall we go on making demands upon the gods, as if we were still unable to support ourselves?  How long shall we continue to fill with grain the market-places of our great cities?  How long must the people gather it in for us?  How long shall many ships convey the requisites for a single meal, bringing them from no single sea?  The bull is filled when he feeds over a few acres; and one forest is large enough for a herd of elephants.  Man, however, draws sustenance both from the earth and from the sea.  \u003Cstrong>3.\u003C/strong> What, then?  Did nature give us bellies so insatiable, when she gave us these puny bodies, that we should outdo the hugest and most voracious animals in greed?  Not at all.  How small is the amount which will satisfy nature?  A very little will send her away contented.  It is not the natural hunger of our bellies that costs us dear, but our solicitous cravings.  \u003Cstrong>4.\u003C/strong> Therefore those who, as Sallust\u003Csup data-footnote-reference=\"1\">1\u003C/sup> puts it, “hearken to their bellies,” should be numbered among the animals, and not among men; and certain men, indeed, should be numbered, not even among the animals, but among the dead.  He really lives who is made use of by many; he really lives who makes use of himself.  Those men, however, who creep into a hole and grow torpid\u003Csup data-footnote-reference=\"2\">2\u003C/sup> are no better off in their homes than if they were in their tombs.  Right there on the marble lintel of the house of such a man you may inscribe his name,\u003Csup data-footnote-reference=\"3\">3\u003C/sup> for he has died before he is dead.  Farewell.\n\u003C/p>","html",[580,582,584],{"id":23,"content":581},"\u003Ci>Catiline\u003C/i>, i. 1.",{"id":55,"content":583},"\u003Ci>i.e.\u003C/i>, like animals.",{"id":18,"content":585},"\u003Ci>i.e.\u003C/i>, you may put an epitaph upon his dwelling as if it were a tomb.","On Harmful Prayers",[588,594,599,604,608,612,616,620,624,628,632,636,640,644],{"topicId":215,"slug":589,"name":590,"score":99,"scoreScale":591,"pullQuote":592,"relevanceNote":593},"desire-and-self-control","Desire & Self-Control","llm_1_5","It is not the natural hunger of our bellies that costs us dear, but our solicitous cravings.","The passage is centrally about restraining appetite and solicitous cravings, distinguishing natural hunger from excessive desire and the discipline needed to master impulse.",{"topicId":239,"slug":595,"name":596,"score":95,"scoreScale":591,"pullQuote":597,"relevanceNote":598},"wealth-fame-and-ambition","Wealth, Fame & Ambition","The bull is filled when he feeds over a few acres; and one forest is large enough for a herd of elephants.","The passage directly critiques excessive consumption, luxury, and the ambitious pursuit of material goods, contrasting them with natural simplicity.",{"topicId":207,"slug":600,"name":601,"score":95,"scoreScale":591,"pullQuote":602,"relevanceNote":603},"virtue-and-the-good-life","Virtue & the Good Life","He really lives who is made use of by many; he really lives who makes use of himself.","The passage argues that true living comes from virtue and meaningful use of oneself, not from satisfying bodily appetites; contrasts authentic life with mere animal existence.",{"topicId":23,"slug":605,"name":606,"score":18,"scoreScale":591,"pullQuote":74,"relevanceNote":607},"death-and-mortality","Death, Grief & Impermanence","Death appears as a metaphor for a life without purpose or virtue (living like the dead while alive), but is not the main focus.",{"topicId":151,"slug":609,"name":610,"score":18,"scoreScale":591,"pullQuote":74,"relevanceNote":611},"nature-and-the-cosmos","Nature & the Cosmos","The passage appeals to nature (what nature intended for us, what satisfies nature) and compares humans to animals, but does not develop cosmic or divine philosophy.",{"topicId":131,"slug":613,"name":614,"score":55,"scoreScale":591,"pullQuote":74,"relevanceNote":615},"control-and-acceptance","What Is in Our Control","The passage does not focus on what is in our control versus external events; it critiques desires and their objects rather than acceptance of fate.",{"topicId":18,"slug":617,"name":618,"score":55,"scoreScale":591,"pullQuote":74,"relevanceNote":619},"anger","Anger & Provocation","Anger is mentioned in sentence 1 but is not developed or analyzed; the passage moves quickly to other concerns.",{"topicId":243,"slug":621,"name":622,"score":55,"scoreScale":591,"pullQuote":74,"relevanceNote":623},"duty-and-society","Duty, Friendship & Society","Social roles and obligations are mentioned implicitly (e.g., parental wishes), but the focus is on personal virtue and appetite rather than duty.",{"topicId":255,"slug":625,"name":626,"score":23,"scoreScale":591,"pullQuote":74,"relevanceNote":627},"practice-and-progress","Practice & Progress","The passage does not address philosophical training, self-examination, or steady progress toward wisdom.",{"topicId":175,"slug":629,"name":630,"score":23,"scoreScale":591,"pullQuote":74,"relevanceNote":631},"judgment-and-perception","Judgment & Perception","The passage does not address how impressions form or how to examine beliefs before assenting to them.",{"topicId":55,"slug":633,"name":634,"score":23,"scoreScale":591,"pullQuote":74,"relevanceNote":635},"fear-and-anxiety","Fear & Anxiety","The passage does not address fear, anxiety, or dread.",{"topicId":231,"slug":637,"name":638,"score":23,"scoreScale":591,"pullQuote":74,"relevanceNote":639},"adversity-and-hardship","Adversity & Hardship","The passage does not discuss enduring hardship or treating misfortune as training.",{"topicId":235,"slug":641,"name":642,"score":23,"scoreScale":591,"pullQuote":74,"relevanceNote":643},"tranquility","Tranquility & Contentment","Peace of mind is not explicitly addressed; the focus is on restraint rather than contentment.",{"topicId":147,"slug":645,"name":646,"score":23,"scoreScale":591,"pullQuote":74,"relevanceNote":647},"time-and-the-present","Time & the Present","The passage does not focus on living in the present or using time well.",1786704324596]