1.16

“Mark Antony, my grandfather, second to none save his conqueror, received the news of his brother’s execution just at the time when he was setting the state in order, and when, as a member of the triumvirate,24 he beheld no man above him — nay, with the exception of his two colleagues, saw all men beneath him. O unbridled Fortune, what sport dost thou make for thyself out of human ills. At the very time at which Mark Antony sat enthroned with the power of life and death over his own countrymen, the brother of Mark Antony was being ordered to execution! Yet such a bitter wound was borne by Mark Antony with the same loftiness of spirit with which he had endured all his other adversities, and this was his mourning — to give sacrifice to the shade of his brother with the blood of twenty legions25!
“But to pass over all other examples, to be silent concerning the other deaths, even in my own case also twice has Fortune assailed me through my grief as a brother, twice has she learned that I might be injured, but that I could not be conquered. I lost my brother Germanicus, and how much I loved him all those assuredly understand who consider how brothers, who have true affection, love their brothers; yet I so ruled my feelings that I neither left anything undone that ought to have been required of a loving brother, nor did anything that a prince could have been censured for doing.”
Consider, therefore, that these are the examples the Father of the State cites for you, and that he also shows how nothing is sacred and inviolable to Fortune, who has dared to lead funerals from those households whence she was to seek gods. And so let no man be surprised at any cruel or unjust act of hers; for is it possible that she, whose insatiate cruelty has so often desolated the very seats of the gods, should know any justice or self-restraint in her dealings with private families? Though we heap reproach upon her, voicing not merely our own protest, but that of all men, she will not be changed; she will work her will despite all entreaties, despite all complaints. Such has fortune ever been in human affairs, such will she ever be. Nothing has she ever left undared, nothing will she ever leave untried; in violent rage will she range through all places just as has always been her wont, she who, on injury bent, has dared to enter even those houses whose entrance lies through the temples of the gods,26 and she will drape the laureled doors with the garb of mourning. If she has not yet resolved to destroy utterly the human race, if she still looks with favor upon the name of Roman, may we by public vows and prayers obtain from her this one concession — that this prince, who has been granted to the fallen estate of mankind, should be held as sacred by her as he is by all mortal men! Let her learn mercy from him, and to the kindest of all princes let her become kind!