1.1
But, because the subject is alluring, my ardor has carried me too far; and so let me close by showing that it is not our generation only that is beset by this fault. The complaint our ancestors made, the complaint we make, the complaint our posterity will make, is that morality is overturned, that wickedness holds sway, and that human affairs and every sin are tending toward the worse. Yet these things remain and will continue to remain in the same position, with only a slight movement now in this direction, now in that, like that of the waves, which a rising tide carries far inland, and a receding tide restrains within the limits of the shoreline. Now adultery will be more common than other sins, and chastity will tear off its reins; now a furor for feasting and the most shameful scourge that assails fortunes, the kitchen, will prevail, and now excessive adornment of the body and the concern for its beauty that displays an unbeauteous mind; now ill-controlled liberty will burst forth into wantonness and presumption; and now the progress will be toward cruelty, on the part both of the state and of the individual, and to the insanity of civil war, which desecrates all that is holy and sacred; sometimes it will be drunkenness on which honor is bestowed, and he who can hold the most wine will be a hero.
Vices do not wait expectantly in just one spot, but are always in movement and, being at variance with each other, are in constant turmoil, they rout and in turn are routed; but the verdict we are obliged to pronounce upon ourselves will always be the same: wicked we are, wicked we have been, and, I regret to add, always shall be. Homicides, tyrants, thieves, adulterers, robbers, sacrilegious men, and traitors there always will be; but worse than all these is the crime of ingratitude, unless it be that all these spring from ingratitude, without which hardly any sin has grown to great size.
Do you beware of committing this crime as being the greatest there is; if another commits it, pardon it as being the most trivial. For the sum of your injury is this — you have wasted a benefit. For you have the best part of it still unharmed — the fact that you gave it. But, although we ought to be careful to confer benefits by preference upon those who will be likely to respond with gratitude, yet there are some that we shall do even if we expect from them poor results, and we shall bestow benefits upon those who, we not only think will be, but we know have been, ungrateful. For example, if I shall be able to restore to someone his sons by rescuing them from great danger without any risk to myself, I shall not hesitate to do so. If a man is a worthy one, I shall defend him even at the cost of my own blood, and share his peril; if he is unworthy, and I shall be able to rescue him from robbers by raising an outcry, I shall not be slow to utter the cry that will save a human being.