XVI

Therefore true happiness is founded upon virtue. And what is the counsel this virtue will give to you? That you should not consider anything either a good or an evil that will not be the result of either virtue or vice; then, that you should stand unmoved both in the face of evil and by the enjoyment of good, to the end that — as far as is allowed — you may body forth God. And what does virtue promise you for this enterprise? Mighty privileges and equal to the divine. You shall be bound by no constraint, nothing shall you lack, you shall be free, safe, unhurt; nothing shall you essay in vain, from nothing be debarred; all things shall happen according to your desire, nothing adverse shall befall you, nothing contrary to your expectations and wish. “What! does virtue alone suffice for living happily?” Perfect and divine as it is, why should it not suffice — nay, suffice to overflowing? For if a man has been placed beyond the reach of any desire, what can he possibly lack?
If a man has gathered into himself all that is his, what need does he have of any outside thing? But the man who is still on the road to virtue, who, even though he has proceeded far, is still struggling in the toils of human affairs, does have need of some indulgence from Fortune until he has loosed that knot and every mortal bond. Where then lies the difference? In that some are closely bound, others fettered — even hand and foot. [25] He who has advanced toward the higher realm and has lifted himself to higher levels drags a loosened chain; he is not yet free, but still is as good as free.