2.34

“What, then?” you say, “does a man repay gratitude by doing nothing?” But he has done the chief thing — by showing a good spirit he has conferred a good, and — what is the mark of friendship — in equal measure. Then, in the second place, a benefit is paid in one way, a loan in another; there is no reason why you should expect me to flourish the payment before your eyes — the transaction is performed in our minds!
You will come to see that what I am saying is not too bold, although at first it may not accord with your own ideas, if only you will give me your attention, and reflect that there are many things for which there are no words. There is a vast number of things that have no name, and the terms by which we designate them, instead of being their own, belong to other things from which they are borrowed. We say that we ourselves, a couch, a sail, and a poem, have a “foot,” and we apply the word “dog” to a hound, to a creature of the sea, and to a constellation; since there are not enough words to make it possible for us to assign a separate one to each separate thing, we borrow whenever it becomes necessary. Bravery is the virtue that scorns legitimate dangers, or knowing how to ward off, to meet, and to court dangers; yet we call both a gladiator and the worthless slave whose rashness has forced him into scorn of death a “brave” man. Frugality is knowing how to avoid unnecessary expenditure, or the art of applying moderation to the use of private means; yet we call a petty-minded and close-fisted man a very “frugal” person although there is an infinite difference between moderation and meanness. These are essentially different things, yet our poverty of language leads us to call each of the two types a “frugal” person, and likewise to say that both the man who by the exercise of reason scorns the blows of Fortune and the one who rushes into dangers unreasoningly are “brave.” So a “benefit,” as we have said, is both a beneficent act and likewise the object itself which is given by means of the aforesaid act, as money, a house, the robe of office; the two things bear the same name, but they are very different in their import and operation.